A Difference of Opinion

Like many others, I became fascinated with the Sundance Channel special, "One Punk Under God;" a documentary account of Jay Bakker (the son of former PTL leaders Jim and Tammy-Faye Bakker) and the church he founded (Revolution Church).

A good bit of the story becomes centered on how it affected Jay's church when he decided to proclaim that homosexuality is not a sin. Specifically, funding started to dry up, speaking invitations started to disappear, and several members left. Internally, he and other leaders of the church began to argue about the issue, and some tension appeared. The decision was made to "agree to disagree" on this and several other issues.

I was intrigued by the story of this community of believers (I had read Jay's book a while back), so I made my way over to the bulletin board sponsored by the church. I have been in a wonderful dialogue with the people there ever since. It is an incredible community, filled with people who have a variety of different "takes" on things, including many different opinions about homosexuality.

There is a contradiction in the church in Midian that I have been thinking about since my exposure to Revolution. That contradiction involves how we deal with differences of opinion. Most of the time, when faced with theological disagreement, we shrug it off. When was the last time a member of a church was shown the door for believing in transubstantiation? When was the last time a member of the church knew what transubstantiation actually was?

The disagreements that seem to separate the Body of Christ much more often are sins of the flesh. Drinking, dancing, fornicating, the three big "no-no's" in many fundamentalist circles, are significantly more divisive, these days, than justification controversies or canon debates.

What happens when the fornicators, drinkers, and Solid Gold dance team shows up in the front pew and refuses to leave? What happens after you tell them to "sin no more" and they "sin no less." Where in the church's life does it need to be fully accepting of different opinions on personal holiness, and when does it need to clean house?

As is probably not too surprising, this problem isn't new. In fact, well before we started sweating the "emerging church" here in Midian, the Apostle Paul was dealing with the headaches from the Church in Corinth. Much of his first epistle to the Corinthians deals with this difficult balance between accepting and rejecting; exercising good judgment, without being judgmental; rebuking with love instead of loving to rebuke.

It is a delicate balance....Grace is freely-given to all sinners (whether they are good enough to keep their sins secret or not); but, true faith is also transformative ...if the faith is not challenging you to lead a better life, can it really be the Spirit that you are responding to?

In building a Christian community in Midian, we have to keep in mind both sides of that balance....

One side of that balance is in Paul's letter to the Corinthians states in chapter 9:

24 Do you not know that those who run in a race all run, but only one receives the prize? Run in such a way that you may win. 25 Everyone who competes in the games exercises self-control in all things. They then do it to receive a perishable wreath, but we an imperishable. 26 Therefore I run in such a way, as not without aim; I box in such a way, as not beating the air; 27 but I discipline my body and make it my slave, so that, after I have preached to others, I myself will not be disqualified.

The other side to that balance comes in chapter 13 of the same letter:

1 If I speak with the tongues of men and of angels, but do not have love, I have become a noisy gong or a clanging cymbal. 2 If I have the gift of prophecy, and know all mysteries and all knowledge; and if I have all faith, so as to remove mountains, but do not have love, I am nothing. 3 And if I give all my possessions to feed the poor, and if I surrender my body to be burned, but do not have love, it profits me nothing.
4 Love is patient, love is kind and is not jealous; love does not brag and is not arrogant, 5 does not act unbecomingly; it does not seek its own, is not provoked, does not take into account a wrong suffered, 6 does not rejoice in unrighteousness, but rejoices with the truth; 7 bears all things, believes all things, hopes all things, endures all things.

Keeping an even keel means guiding people to a true transformative faith with a spirit of love...and it is no easy task. It just happens to also be the single most important thing we ever do in life....

Get on the Boat

Mark 4: 35-41

³⁵ That day when evening came, he said to his disciples, "Let us go over to the other side." ³⁶ Leaving the crowd behind, they took him along, just as he was, in the boat. There were also other boats with him. ³⁷ A furious squall came up, and the waves broke over the boat, so that it was nearly swamped. ³⁸ Jesus was in the stern, sleeping on a cushion. The disciples woke him and said to him, "Teacher, don't you care if we drown?"

³⁹ He got up, rebuked the wind and said to the waves, "Quiet! Be still!" Then the wind died down and it was completely calm.

⁴⁰ He said to his disciples, "Why are you so afraid? Do you still have no faith?"

⁴¹ They were terrified and asked each other, "Who is this? Even the wind and the waves obey him!"

When you spend enough time with the four Gospel accounts in the Bible, you start noticing certain differences. While there certainly are differences in some story accounts, the specific differences I am talking about are the inflections and connotations that reflect differences in purpose, target audience, and author perspective. The Book of Matthew was written for the Jewish community, the Book of Luke was written for Gentiles; The Book of John was written as a theological argument, the Book of Luke was written as a historical account; the list goes on...

Something unique about the Book of Mark, the Gospel account which I have spent the most time with, is that it paints a particularly harsh picture of the disciples. Throughout the Gospel account, the disciples are seen as utterly clueless, and Jesus is portrayed as being quite annoyed with their lack of prescience.

It would be easy to dismiss the disciples' errors as the product of remarkable naiveté; they were simple people who just didn't have the most equipped of minds. While it is tempting to just say that the disciples were slow, that is clearly not the case, and not the cause of Jesus' frustration.

The disciples were, largely, composed of members of the Jewish "middle class," people who were not the heads of great households; but, were also far from being simpletons. Fishermen, carpenters, even a tax collector, were "working people," people who could make a good life for themselves if they worked hard. The literacy of the group is later testified to by the development of the scripture, and the apologies (arguments) that they would later take throughout the ancient world. Jesus was not frustrated with the disciples' lack of intelligence; He was frustrated with their insistence upon using reason and experience, to the exclusion of faith.

When particular events befall the disciples in Mark (many times throughout the Gospel), their first reaction is to ponder the normal meaning and consequences of those events against others they have lived through. When the storm rises in the passage above, the disciples reason instantly that they are going to die. This is not an ignorant projection; several of the disciples are fishermen who have seen such storms before. Jesus, during this mighty tempest, was catching a few "z's." When He is woken up, He immediately calms the storm and questions why the disciples would be afraid. The disciples, who now find themselves standing on the deck of a boat in calm waters, look like children who were scared of the boogey man until their daddy turned on the light for them.

Jesus' surprise at the disciples' defeatism continues throughout the Book of Mark (before Jesus revives the daughter of Jairus, he first asks the crowd why they are weeping for the dead child; at the feeding of the 4,000, Jesus is dumbfounded that the disciples still "do not yet understand"). If we say that Jesus' anger is at the disciples' stupidity, then we miss the point. The disciples are behaving like any sane people would (being scared when a typhoon hits their small boat, crying at a funeral for a little girl, getting flustered when they can't feed all of the guests at an event); except, of course, if such "sane" people knew that God was with them.

One of the primary lessons for the disciples is that the rules of existence change when God is with you, and when you believe that fact to be true. When God is with you and you believe it to be true, miracles occur and there is little reason to be afraid. When God is with you and you believe it to be true, then the frustrations of our own limitations as people become less important than His lack of limitations. When God is with you and you believe it to be true, tragedy can never be the final scene; death is always trumped by life in the end.

The lesson on the boat, in the book of Mark, and in the cubicles here in Midian is that amidst the frustrations and the fears of frail human existence, we must remind ourselves that God is with us. We can be rational, we can be intelligent, we can be educated; but, if we do not have faith, then we won't make it past the storm to see the calm. If we depend less on our good sense, and more on Christ's presence, then the hazards in front of us may start to seem a lot less dire.

The Long Journey

1 Peter 5:6-11
6 Therefore humble yourselves under the mighty hand of God, that He may exalt you at the proper time, 7 casting all your anxiety on Him, because He cares for you. 8 Be of sober spirit, be on the alert. Your adversary, the devil, prowls around like a roaring lion, seeking someone to devour. 9 But resist him, firm in your faith, knowing that the same experiences of suffering are being accomplished by your brethren who are in the world. 10 After you have suffered for a little while, the God of all grace, who called you to His eternal glory in Christ, will Himself perfect, confirm, strengthen and establish you. 11 To Him be dominion forever and ever. Amen.

Like many people in Midian, I have lived in a lot of other places before settling here. New Jersey, New York, California, Georgia, Virginia, Pennsylvania....all have been home to me.

When I lived in Georgia, I was eleven-years-old. I was living in a small, fairly poor, little agricultural town. I lived with my grandparents as my mother slowly succombed to cancer, and my father was off in another state trying to secure a job. It was, in several ways, the defining period of my life... the combination of the actual events, made even more intense by the age during which they occured, set a powerful mark upon my character. In may ways, I am still that eleven-year-old, in a town far away from home and friends, in a culture very different from where I grew up. But, of course, I am also a completely different person...leaving the age aside, I have been blessed with a wide variety of experiences and relationships that have further shaped me as a man.

As I sit here at this desk, peering over the woods beyond my back yard, I am struck by how long the life journey has been...and how it has changed me.

While every church-going Christian has encountered stories about Peter, I think we often forget what a long journey Peter made from his calling by Jesus, until his own crucifixion in Rome. Peter, the brash young fisherman who said exactly what was on his mind (and whos actions were always led by his emotions), turned into Peter, the Elder of the Church, a man who preached humility, peace, and getting along with others.

Arguably, while the focus of the New Testament is on Christ, there is no one we follow for a greater duration than Peter. Peter is the bold disciple who cuts off the soldier's ear, but, then retreats into the cowardice of denial the very next day. Peter, the missionary to the Jewish diaspora, is, later, the first to reach out to the Gentiles (with the baptism of Cornelius). Peter, the staunch defender of the church, turns into a supporter and brother of its greatest enemy and killer (Saul/Paul). Peter...the man who never seemed able to put two plus two together while in Jesus' company, becomes the rock on which His church is built

The first letter of Peter gives us some indication of what the first Apostle has taken away from this great journey...a life that the rest of history will view as one of the most remarkable of all time. Though Peter was given great power by the Holy Spirit, great responsibility by the Church leadership, and a special place amongst the Twelve by Christ, Himself, Peter marches into the twilight of his earthly life concerned mainly about humility and love.
I guess it can't be so surprising that a man who denied that He knew Christ mere hours after he promised not to do so, only to be forgiven by the Risen Lord three days later, would know something about the importance of humility, forgiveness, and love. On the long journey from follower to leader, Peter relays the importance of laying the stresses, strife, and false promises of the world behind in order to rest in humility with a forgiving God.

The long journey, for many of us harboring old memories in Midian, can lead us through times when we are consumed with our own weaknesses. The long journey takes through many times when we wish we could simply cast aside all of our problems and flaws, and live the life of supermen. If we are lucky, though, we end the long journey in a place where we give up regret and disappointment, in order to rest in the mercy of God.

Like Peter, a man who God Almighty called his friend, there is no escape from our own imperfections...there is only a long journey to a place where their sting is taken away by a loving Creator. Like Peter, the keeper of the keys, we must realize that God blesses the humble, and that being right is less important than showing love.
On the long journey, eventually we can leave behind our heavy baggage, if our hearts and minds are focused on the road ahead.
Journey well........

Resurrection Perspective

The Road to Emmaus

13 And behold, two of them were going that very day to a village named Emmaus, which was about seven miles from Jerusalem. 14 And they were talking with each other about all these things which had taken place. 15 While they were talking and discussing, Jesus Himself approached and began traveling with them. 16 But their eyes were prevented from recognizing Him. 17 And He said to them, “What are these words that you are exchanging with one another as you are walking?” And they stood still, looking sad. 18 One of them, named Cleopas, answered and said to Him, “Are You the only one visiting Jerusalem and unaware of the things which have happened here in these days?” 19 And He said to them, “What things?” And they said to Him, “The things about Jesus the Nazarene, who was a prophet mighty in deed and word in the sight of God and all the people, 20 and how the chief priests and our rulers delivered Him to the sentence of death, and crucified Him. 21 “But we were hoping that it was He who was going to redeem Israel. Indeed, besides all this, it is the third day since these things happened. 22 “But also some women among us amazed us. When they were at the tomb early in the morning, 23 and did not find His body, they came, saying that they had also seen a vision of angels who said that He was alive. 24 “Some of those who were with us went to the tomb and found it just exactly as the women also had said; but Him they did not see.” 25 And He said to them, “O foolish men and slow of heart to believe in all that the prophets have spoken! 26 “Was it not necessary for the Christ to suffer these things and to enter into His glory?” 27 Then beginning with Moses and with all the prophets, He explained to them the things concerning Himself in all the Scriptures.
28 And they approached the village where they were going, and He acted as though He were going farther. 29 But they urged Him, saying, “Stay with us, for it is getting toward evening, and the day is now nearly over.” So He went in to stay with them. 30 When He had reclined at the table with them, He took the bread and blessed it, and breaking it, He began giving it to them. 31 Then their eyes were opened and they recognized Him; and He vanished from their sight. 32 They said to one another, “Were not our hearts burning within us while He was speaking to us on the road, while He was explaining the Scriptures to us?” 33 And they got up that very hour and returned to Jerusalem, and found gathered together the eleven and those who were with them, 34 saying, “The Lord has really risen and has appeared to Simon.” 35 They began to relate their experiences on the road and how He was recognized by them in the breaking of the bread.

No one expected the resurrection. Jesus kept quite a diverse group of disciples; you would think that one of them would figure it out. There are no "I told you so," stories in Acts; but, there are a lot of people who are shocked by God's plan...even those Jesus called His friends.

On the walk to Emmaus, the disciples that Jesus encounters are lamenting a tragic loss. Their Lord has been killed; their direction has been lost; their world is in a fog. I think it is remarkable that Jesus does not choose to reveal Himself to these two disciples at the beginning of His walk with them. Instead, He chooses to wait until they realize what is really going on. There is something about the awakening to reality that is worth waiting for. Jesus walks all the way to Emmaus with them; He goes to their home for dinner. Why was it important to be present for so long before He was revealed?

In Midian, it is not uncommon to get hung up on our situation. A lot of us are dealing with challenges and disappointments that color our views on things. We spend time praying; we cry; we talk with people we trust...but our situation doesn't leave us.

It's interesting to note that these two disciples had probably not ever been as close to Jesus, physically, as they were on this walk. Ironic that this proximity did not keep them from their mourning of the very same Lord. Their emptiness, their confusion, their discontent was not quieted by the proximity of Christ to them; but....He was still there. At the end of the passage, when the disciples realize what has been going on, their perspective changes completely. Though the historical events that they mourned were still a fact of life, their tears were dried with the understanding that He walked with them.

The resurrection perspective is not that bad things do not happen. When we go through the loss of a child, the guilt of a loved-one's injury, or the long hours of loneliness, they are not illusions...they are really there. The resurrection perspective, though, is that while history unfolds as it will, Christ still walks with us. Though He may not make Himself known, He is still interested...and He is still in charge.

Happy Easter....

The Inside Work

Luke 11: 37-44

37 Now when He had spoken, a Pharisee asked Him to have lunch with him; and He went in, and reclined at the table. 38 When the Pharisee saw it, he was surprised that He had not first ceremonially washed before the meal. 39 But the Lord said to him, “Now you Pharisees clean the outside of the cup and of the platter; but inside of you, you are full of robbery and wickedness. 40 “You foolish ones, did not He who made the outside make the inside also? 41 “But give that which is within as charity, and then all things are clean for you.
42 “But woe to you Pharisees! For you pay tithe of mint and rue and every kind of garden herb, and yet disregard justice and the love of God; but these are the things you should have done without neglecting the others. 43 “Woe to you Pharisees! For you love the chief seats in the synagogues and the respectful greetings in the market places. 44 “Woe to you! For you are like concealed tombs, and the people who walk over them are unaware of it.”

My wife and I have been having renovations done on our house. Most of it has gone swimmingly; a few things have been unexpected pains. Our inconveniences are shorter than most folks doing renovations; but, they still seem to last far too long. Frankly, we are ready for it all to be over.

During the course of renovations, I was reminded of a story a friend told about working with his father as a child. My friend's father was a contractor, and during the summers away from school, my friend would tag along to the job sites. My friend was always excited to see the craft his father applied; he thought it was amazing how a house would seemingly rise from nothing into a hospitable dwelling.

Though my friend remembered many good times with his father, he also remembered a common occurrence between his father and his father's customers. Customers watching the progress of their new houses would always be amazed at how quickly the frames would take shape on their properties. From the curb, the progress of building a house would seem to rush forward at a blistering pace, until the frame and roof were completed.

"My goodness, it's almost done!" these people would say, "There's no reason you shouldn't finish ahead of schedule!"

These same people would get frustrated when the contractor relayed to them that, in fact, there was a lot work left to me done. While the outside of the house looked fully-finished to the passerby; it was, in fact, a facade. If one were to go inside the house, one would see wires strewn about and walls still open. The house would be cold from lack of a furnace, and would not have water running.

"They just don't understand," my friend's father would lament, "the outside work is easy; it's the inside work that takes the time."

Christ's admonition of the Pharisee's is that they have spent too much time minding their own window dressings, while the inside of their houses remain barren. Presenting a responsible and clean appearance, the Pharisees appeared to be heroes of the faith; people whose loyalty to the Law allowed them to live holier lives that the people they lectured. What Christ knew, however, was that their act was a facade.

In Midian, we like our lawns to be manicured; we give the evil eye to the poor neighbor who takes a week too long to bring in his Christmas decorations. Everything should be...just...so. When friends come over, we clean up....but only the rooms we expect them to visit. The family room might sparkle; but, the guest bedroom hasn't been clean for months.

Our attitudes with our houses, sometimes, are not terribly different from our spiritual lives. Focusing on those aspects which our friends and neighbors judge us on, we go through the motions of being a good person: we go to church, we dress ourselves presentably, we hang out with the right people. For many of us, though, this is a facade... our exterior lives are perfect; but, our "inside work" is in a shambles.

What Jesus tells the Pharisees is a good lesson for all of us. God is very concerned with "the inside work;" and like the master craftsmen, He will take His time and carve out of us a new creation...a beautiful home for His spirit to reside in. We need to know that this inside work is even more critical than the outside, and so order our lives that the work may take hold.

The Problem with Romans

The letter from Paul to the Romans is considered by many to be his magna opus; the great systematic theology treatise of the entire Bible. Of course, it is also his longest letter, and the one where normally-compact syllogisms are expanded a bit to emphasize more specific points.
The problem for a lot of churches in Midian, is that this long-form presentation of theology is not lectionary friendly. Worship services don't span four chapters of scripture...they want one chapter of scripture (it fits in more with the rhythm of the service and doesn't lose the parishioners). Unfortunately, this is also why the Book of Romans is the most misunderstood book in the Bible; because it is most often taught in churches in a way which does not reflect its context or literary function.

There is nothing more evident in this abuse than how many churches teach the first four chapters of Romans:

Many pastors will preach sermons on the first two chapters of Romans:

Romans 1-2

Unbelief and Its Consequences

18 For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men who suppress the truth in unrighteousness, 19 because that which is known about God is evident within them; for God made it evident to them. 20 For since the creation of the world His invisible attributes, His eternal power and divine nature, have been clearly seen, being understood through what has been made, so that they are without excuse. 21 For even though they knew God, they did not honor Him as God or give thanks, but they became futile in their speculations, and their foolish heart was darkened. 22 Professing to be wise, they became fools, 23 and exchanged the glory of the incorruptible God for an image in the form of corruptible man and of birds and four-footed animals and crawling creatures.
24 Therefore God gave them over in the lusts of their hearts to impurity, so that their bodies would be dishonored among them. 25 For they exchanged the truth of God for a lie, and worshiped and served the creature rather than the Creator, who is blessed forever. Amen.
26 For this reason God gave them over to degrading passions; for their women exchanged the natural function for that which is unnatural, 27 and in the same way also the men abandoned the natural function of the woman and burned in their desire toward one another, men with men committing indecent acts and receiving in their own persons the due penalty of their error.
28 And just as they did not see fit to acknowledge God any longer, God gave them over to a depraved mind, to do those things which are not proper, 29 being filled with all unrighteousness, wickedness, greed, evil; full of envy, murder, strife, deceit, malice; they are gossips, 30 slanderers, haters of God, insolent, arrogant, boastful, inventors of evil, disobedient to parents, 31 without understanding, untrustworthy, unloving, unmerciful; 32 and although they know the ordinance of God, that those who practice such things are worthy of death, they not only do the same, but also give hearty approval to those who practice them.

The Impartiality of God

1 Therefore you have no excuse, everyone of you who passes judgment, for in that which you judge another, you condemn yourself; for you who judge practice the same things. 2 And we know that the judgment of God rightly falls upon those who practice such things. 3 But do you suppose this, O man, when you pass judgment on those who practice such things and do the same yourself, that you will escape the judgment of God? 4 Or do you think lightly of the riches of His kindness and tolerance and patience, not knowing that the kindness of God leads you to repentance? 5 But because of your stubbornness and unrepentant heart you are storing up wrath for yourself in the day of wrath and revelation of the righteous judgment of God, 6 who WILL RENDER TO EACH PERSON ACCORDING TO HIS DEEDS: 7 to those who by perseverance in doing good seek for glory and honor and immortality, eternal life; 8 but to those who are selfishly ambitious and do not obey the truth, but obey unrighteousness, wrath and indignation. 9 There will be tribulation and distress for every soul of man who does evil, of the Jew first and also of the Greek, 10 but glory and honor and peace to everyone who does good, to the Jew first and also to the Greek. 11 For there is no partiality with God.
12 For all who have sinned without the Law will also perish without the Law, and all who have sinned under the Law will be judged by the Law; 13 for it is not the hearers of the Law who are just before God, but the doers of the Law will be justified. 14 For when Gentiles who do not have the Law do instinctively the things of the Law, these, not having the Law, are a law to themselves, 15 in that they show the work of the Law written in their hearts, their conscience bearing witness and their thoughts alternately accusing or else defending them, 16 on the day when, according to my gospel, God will judge the secrets of men through Christ Jesus.

The Jew Is Condemned by the Law

17 But if you bear the name “Jew” and rely upon the Law and boast in God, 18 and know His will and approve the things that are essential, being instructed out of the Law, 19 and are confident that you yourself are a guide to the blind, a light to those who are in darkness, 20 a corrector of the foolish, a teacher of the immature, having in the Law the embodiment of knowledge and of the truth, 21 you, therefore, who teach another, do you not teach yourself? You who preach that one shall not steal, do you steal? 22 You who say that one should not commit adultery, do you commit adultery? You who abhor idols, do you rob temples? 23 You who boast in the Law, through your breaking the Law, do you dishonor God? 24 For “THE NAME OF GOD IS BLASPHEMED AMONG THE GENTILES BECAUSE OF YOU,” just as it is written.
25 For indeed circumcision is of value if you practice the Law; but if you are a transgressor of the Law, your circumcision has become uncircumcision. 26 So if the uncircumcised man keeps the requirements of the Law, will not his uncircumcision be regarded as circumcision? 27 And he who is physically uncircumcised, if he keeps the Law, will he not judge you who though having the letter of the Law and circumcision are a transgressor of the Law? 28 For he is not a Jew who is one outwardly, nor is circumcision that which is outward in the flesh. 29 But he is a Jew who is one inwardly; and circumcision is that which is of the heart, by the Spirit, not by the letter; and his praise is not from men, but from God.

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These first two chapters are Paul's vehicles to show the Gentiles and Jews living in Rome that God has good reason to condemn all of society. In a litany on sin, Paul goes through the excesses of society flowing from the idolatry of the masses. Paul reinforces that there will be righteous judgment for Jew and Gentile alike who have broken the Law.

In another church, though, you will never see these two chapters...instead you will see the following two:
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Romans 3-4
All the World Guilty

1 Then what advantage has the Jew? Or what is the benefit of circumcision? 2 Great in every respect. First of all, that they were entrusted with the oracles of God. 3 What then? If some did not believe, their unbelief will not nullify the faithfulness of God, will it? 4 May it never be! Rather, let God be found true, though every man be found a liar, as it is written,
“THAT YOU MAY BE JUSTIFIED IN YOUR WORDS,
AND PREVAIL WHEN YOU ARE JUDGED.”
5 But if our unrighteousness demonstrates the righteousness of God, what shall we say? The God who inflicts wrath is not unrighteous, is He? (I am speaking in human terms.) 6 May it never be! For otherwise, how will God judge the world? 7 But if through my lie the truth of God abounded to His glory, why am I also still being judged as a sinner? 8 And why not say (as we are slanderously reported and as some claim that we say), “Let us do evil that good may come”? Their condemnation is just.
9 What then? Are we better than they? Not at all; for we have already charged that both Jews and Greeks are all under sin; 10 as it is written,
“THERE IS NONE RIGHTEOUS, NOT EVEN ONE;
11 THERE IS NONE WHO UNDERSTANDS,
THERE IS NONE WHO SEEKS FOR GOD;
12 ALL HAVE TURNED ASIDE, TOGETHER THEY HAVE BECOME USELESS;
THERE IS NONE WHO DOES GOOD,
THERE IS NOT EVEN ONE.”
13 “THEIR THROAT IS AN OPEN GRAVE,
WITH THEIR TONGUES THEY KEEP DECEIVING,”
“THE POISON OF ASPS IS UNDER THEIR LIPS”;
14 “WHOSE MOUTH IS FULL OF CURSING AND BITTERNESS”;
15 “THEIR FEET ARE SWIFT TO SHED BLOOD,
16 DESTRUCTION AND MISERY ARE IN THEIR PATHS,
17 AND THE PATH OF PEACE THEY HAVE NOT KNOWN.”
18 “THERE IS NO FEAR OF GOD BEFORE THEIR EYES.”
19 Now we know that whatever the Law says, it speaks to those who are under the Law, so that every mouth may be closed and all the world may become accountable to God; 20 because by the works of the Law no flesh will be justified in His sight; for through the Law comes the knowledge of sin.

Justification by Faith

21 But now apart from the Law the righteousness of God has been manifested, being witnessed by the Law and the Prophets, 22 even the righteousness of God through faith in Jesus Christ for all those who believe; for there is no distinction; 23 for all have sinned and fall short of the glory of God, 24 being justified as a gift by His grace through the redemption which is in Christ Jesus; 25 whom God displayed publicly as a propitiation in His blood through faith. This was to demonstrate His righteousness, because in the forbearance of God He passed over the sins previously committed; 26 for the demonstration, I say, of His righteousness at the present time, so that He would be just and the justifier of the one who has faith in Jesus.
27 Where then is boasting? It is excluded. By what kind of law? Of works? No, but by a law of faith. 28 For we maintain that a man is justified by faith apart from works of the Law. 29 Or is God the God of Jews only? Is He not the God of Gentiles also? Yes, of Gentiles also, 30 since indeed God who will justify the circumcised by faith and the uncircumcised through faith is one.
31 Do we then nullify the Law through faith? May it never be! On the contrary, we establish the Law.

Justification by Faith Evidenced in Old Testament

1 What then shall we say that Abraham, our forefather according to the flesh, has found? 2 For if Abraham was justified by works, he has something to boast about, but not before God. 3 For what does the Scripture say? “ABRAHAM BELIEVED GOD, AND IT WAS CREDITED TO HIM AS RIGHTEOUSNESS.” 4 Now to the one who works, his wage is not credited as a favor, but as what is due. 5 But to the one who does not work, but believes in Him who justifies the ungodly, his faith is credited as righteousness, 6 just as David also speaks of the blessing on the man to whom God credits righteousness apart from works:
7 “BLESSED ARE THOSE WHOSE LAWLESS DEEDS HAVE BEEN FORGIVEN,
AND WHOSE SINS HAVE BEEN COVERED.
8 “BLESSED IS THE MAN WHOSE SIN THE LORD WILL NOT TAKE INTO ACCOUNT.”
9 Is this blessing then on the circumcised, or on the uncircumcised also? For we say, “FAITH WAS CREDITED TO ABRAHAM AS RIGHTEOUSNESS.” 10 How then was it credited? While he was circumcised, or uncircumcised? Not while circumcised, but while uncircumcised; 11 and he received the sign of circumcision, a seal of the righteousness of the faith which he had while uncircumcised, so that he might be the father of all who believe without being circumcised, that righteousness might be credited to them, 12 and the father of circumcision to those who not only are of the circumcision, but who also follow in the steps of the faith of our father Abraham which he had while uncircumcised.
13 For the promise to Abraham or to his descendants that he would be heir of the world was not through the Law, but through the righteousness of faith. 14 For if those who are of the Law are heirs, faith is made void and the promise is nullified; 15 for the Law brings about wrath, but where there is no law, there also is no violation.
16 For this reason it is by faith, in order that it may be in accordance with grace, so that the promise will be guaranteed to all the descendants, not only to those who are of the Law, but also to those who are of the faith of Abraham, who is the father of us all, 17 (as it is written, “A FATHER OF MANY NATIONS HAVE I MADE YOU”) in the presence of Him whom he believed, even God, who gives life to the dead and calls into being that which does not exist. 18 In hope against hope he believed, so that he might become a father of many nations according to that which had been spoken, “SO SHALL YOUR DESCENDANTS BE.” 19 Without becoming weak in faith he contemplated his own body, now as good as dead since he was about a hundred years old, and the deadness of Sarah’s womb; 20 yet, with respect to the promise of God, he did not waver in unbelief but grew strong in faith, giving glory to God, 21 and being fully assured that what God had promised, He was able also to perform. 22 Therefore IT WAS ALSO CREDITED TO HIM AS RIGHTEOUSNESS. 23 Now not for his sake only was it written that it was credited to him, 24 but for our sake also, to whom it will be credited, as those who believe in Him who raised Jesus our Lord from the dead, 25 He who was delivered over because of our transgressions, and was raised because of our justification.

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In these two chapters, Paul notes that all have fallen short; but, all will be equally saved by the sacrifice of Jesus Christ. This passage is a litany on Grace, and its triumph over all things mortal. This passage is an encouragement to all that, no matter where you are, you can turn to Jesus and be saved without regard to the sins you have committed.

In Midian, though, you will rarely see these passages preached together. In one church, you will hear a litany against sinfulness; in another, you will only here of the love that God has for us. The challenge for all of us, though, is that these chapters were meant to be read together and teach us in tandem.

Without understanding the destruction of sin, and its nature as a result of idolatry, then believers miss the opportunity to grow spiritually and do well in God's sight. Without understanding Grace, though, that desire to do well becomes perverted into the sin of self glorification and, ultimately, self-loathing. Without the balance of either, both are without merit.

Part of the balance that we must achieve in Midian is not letting the perfect be the enemy of the good. Working towards a better relationship with God has to be the central aspect of our lives. That means making decisions which facilitate that journey. That said, we also must know that we will never reach a point where we are not completely dependent on the sacrifice of Jesus Christ for our salvation. Believers need only to acknowledge the sacrifice and mastery of Christ to be welcomed back into God's home...much like the prodigal son.

Keeping a balance between avoiding sin, and accepting Grace is the point to the Book of Romans...we should be very careful of churches that want one without the other....

Keeping Clean

John 8: 1-11
1 But Jesus went to the Mount of Olives. 2 Early in the morning He came again into the temple, and all the people were coming to Him; and He sat down and began to teach them. 3 The scribes and the Pharisees brought a woman caught in adultery, and having set her in the center of the court, 4 they said to Him, “Teacher, this woman has been caught in adultery, in the very act. 5 “Now in the Law Moses commanded us to stone such women; what then do You say?” 6 They were saying this, testing Him, so that they might have grounds for accusing Him. But Jesus stooped down and with His finger wrote on the ground. 7 But when they persisted in asking Him, He straightened up, and said to them, “He who is without sin among you, let him be the first to throw a stone at her.” 8 Again He stooped down and wrote on the ground. 9 When they heard it, they began to go out one by one, beginning with the older ones, and He was left alone, and the woman, where she was, in the center of the court. 10 Straightening up, Jesus said to her, “Woman, where are they? Did no one condemn you?” 11 She said, “No one, Lord.” And Jesus said, “I do not condemn you, either. Go. From now on sin no more.”

The Midian t.v. channels are filled with starlets behaving badly. You would have to be under a rock to have missed the many exposes on Britney Spears, Lindsey Lohan, Paris Hilton, etc... The news report came in today that Kirsten Dunst, the bouncy blond screen presence of a dozen hit films, has checked herself into rehab in the midst of an emotional meltdown.

Technology gives us an incredible sense of proximity to entertainers. Their presence fills our homes in such a fashion that the news, trivial as it might be, about their lives becomes a part of our lives. The intrusion of news about these starlets into our lives seems to force us into an opinion about them. Like many in the past spoke of the black sheep cousin that every family has, we consider the exploits of these virtual family members as an affront to our sensibilities.

Jewish society, during the time of Christ, had a palpable caste system composed of orders of cleanliness. Followers of the Law were clean, Gentiles were not. The lowest levels of cleanliness, however, were left for the sick and the sinful women. Jesus has encounters with a number of these women (the woman at the well, Mary Magdalene, and the adulterous woman spoken about in the passage above). The cleanliness of Jesus was impacted by His proximity to these unclean persons. Throughout the Gospel, when the Pharisees really wanted to convince the crowd of Christ's unworthiness, they would pull out the fact that He mingled with the unclean (tax collectors, drunks, women of ill repute).

The Pharisees cart the adulterous woman into an audience with Jesus like a dog. Daining even to speak of her in anything but the third person, the Pharisees point her out to Christ as the lowest example of uncleanliness that they could find.

"What would you do with this?" you can hear them say...their hearts balanced between contempt for the unclean and a cheeky glee for the conundrum they have placed before this teacher they all loathe.

Christ ignores them; He ignores their passioned pleas and goes off to write on the ground. Finally tiring of their banter, Christ focuses His attention on the Pharisees' hypocrisy. Strangely, given the choice to show their cleanliness and stone the adulterous woman, no one takes Christ up on His challenge. Apparently each held a sin in his heart that he was scared to let show.

When Christ is left alone with the woman, the show is over. He has no more reason to hold back his scorn of this woman whom the world finds wretched. Given the opportunity to tell the woman what He really thinks, He tells her that He does not condemn her...and to make better choices next time.

Virtually every day and every night we have this woman thrust upon us. Intruding into our privacy, we can try to ignore the voices that want to make Britney's mistakes our business; but, ultimately, we have to come to a decision in our own hearts. Will we feign a self-righteous pity for these unclean women? Will we condemn them and, therefore, announce our devotion to right behavior?

Or will we not condemn them.....will we pray for them as an equal instead of a big brother? Will we empathize with them from our own weakness, or use them to prop up our own feeble strengths?

How clean are we...really?